This distant encounter in his early childhood was followed later in life by many other personal meetings with Spanish royalty. On Palm Sunday, in the midst of the celebration of Holy Week festivities, seven Taino Indians were passed through the streets along with brilliant red and green parrots and masks intricately made with tiny shells, and beautiful artifacts of beaten gold plates. Yet he completed his academic career in stages, obtaining his second degree after his initial trip to the Americas.
As a young man, he practiced law for a short time, but, like so many other enterprising young men of his day, he went to the New World in search of new opportunities. He served as a soldier and public official at various places in the West Indies and was rewarded for his efforts with an encomienda, a royally-granted landed estate with full authority over the native residents.
In orLas Casas was ordained a Roman Catholic priest, probably the first to receive holy orders in the Western Hemisphere. Inhe gave up his encomienda in response to his growing concerns about the treatment of Indians in Spanish America. From toLas Casas tried unsuccessfully to establish new settlements where white farmers would live in complete equality with the natives.
InLas Casas joined the Dominican order and withdrew from public events for several years. His consuming task during that period was to write the History of the Indies published posthumouslya monumental rendition of the Spanish conquest.
Part history and part prophecy, Las Casas' chronicle of Spanish misdeeds was intended for future generations to be an explanation of Spain's punishment by God, which he felt certain would happen.
Still deeply concerned about the Indians' plight, Las Casas went back to Spain in where he spearheaded a drive to reform laws that regulated relations between the races. His efforts to enforce the New Laws were met with stiff resistance by many colonists.
For the final time, Las Casas returned to Spain in He spent his remaining years in the pursuit of justice for American natives, primarily through publication of pamphlets and presentation of petitions to the Crown. This recapitulation of the conquistadors' excesses was widely distributed, but was criticized then and in later years by those who thought the author had grossly exaggerated.Bartolomé de Las Casas facts: Bartolomé de Las Casas () was a Spanish priest, social reformer, and historian.
He was the principal organizer and champion of the 16th-century movement in Spain and Spanish America in defense of the Indians. Bartolomé de Las Casas () was a Spanish priest, social reformer, and historian.
He was the principal organizer and champion of the 16th-century movement in Spain and Spanish America in defense of the Indians. Bartolomé de Las Casas, the son of a merchant, was born in Seville. Apparently.
Bartolome de Las Casas: The Eternal Gaurdian of the Indians by: Fernando Alberto Rivera Saad have been the issue most widely reproached in the life of Las Casas.
However, petitions for slavery were very common in those times and had been made by hundreds of friars. Bartolomé de las Casas (Spanish: Life and times Background and arrival in the New World. Depiction of Spanish atrocities committed in the conquest of Cuba in Las Casas's "Brevisima relación de la destrucción de las Indias".See: Chiapas.
Bartolomé de las Casas was a 16th-century Spanish historian, social reformer and Dominican friar. He became the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians". His extensive writings, the most famous b. Bartolome de Las Casas () was a Spanish Dominican friar who became famous for his defense of the rights of the native people of the Americas.
His brave stand against the horrors of the conquest and the colonization of the New World earned him the title “Defender" of the Native Americans.